Or, here we go Agon.

Trying to stay in touch with the Peddars way piece on a daily basis, I’ve been mildly angsting with large, scribbled A3 diagrams as to how all the various elements will organize themselves: everything is related, and, (ahem) it isn’t.

Thinking about it as I composed out various sections based on particular churches, it seemed what I had was a suite a of parts, some quite disjunct, and getting more so as I looked for ways to add improvisatory sections for the sax based on the church resonances I had been gathering with John Ward. And there’s also the possibility of getting the rest of the ensemble in on the fun, in a semi-aleatoric-kind-of-way.

perhaps not the most breathtaking of panoramas, but one I’ve been staring at all week…

A couple of models occured to me; the first was Stravinsky’s Agon, because it combines two radically different compositionsal approaches literally bolted together as a dance suite over a two year period when he went through a major and traumatic stylistic shift, adapting his previous way of working to incorporate his personal take on the serialist school he felt he was being superceded by. Even Boulez (after dimissing Stravinsky as a reactionary for years), one of the most total of the total serialists, admitted Agon had opened a new sound, and declared it one of the seminal pieces of the mid-twentieth century.

What interests me about it is that there was a major break between starting and finishing it, maybe precipitated by a late-mid-life crisis of relevancy. The older parts of the suite are still in his neo-classical style, while others explore his personal take on serialism. And they are shuffled up and combined so there’s no telling what you get next. But, amazingly, there’s no sense of which is which; and the listener would be hard pressed to point out such an incredible shift in aesthetic and method between sections. So there is hope.

The second was the open and luminous settings of folk songs by Berio; eleven songs from different cultures, each one different. They each give a nod towards the style in which they arose, like the acerbic Gaelic fiddle and harp accompianiment in the first piece, Black is the Color…. Although it doesn’t quite have the same stylistic cohesiveness as Schoenberg’s Pierrot Lunaire, it also manages to set each song in a unique texture; like Schoenberg, using differing elements of a small ensemble in constantly changing colors. And the fiddle part oddly echoes the violin solo in the first Pas-de Trois of Agon.

So they both sit on my piano/desk.

 Up on a hill, overlooking the Nar valley to the north, in the next-to-non-existent hamlet of Houghton St Mary, there is a small, now-restored-once-abandoned church in what is now a lost village equidistant to the Pickenhams (both north and south) . It was a good mile-ish hoof up a hill in the heat. With the pack. And no more water until I got to the pub three miles on.

So the story goes, that when its roof had collapsed in the 19th century and the water got in, the Old Testament inspired alterations of the Reformation, like scales from one’s eyes, gradually went with it. The lime render used (which has a lot to answer for as far as British church architecture goes) to conceal the idolatrous Papist images, once wet from the intrusive weather, had fallen away to reveal medieval wall paintings with Gabriel and his trumpet calling fort the faithful on the last Day of Judgement. The later hammer blows in the plaster to give the render purchase give the effect of an unfortunate bullet marked wall in a recently fallen dictatorship, which, I suppose, it was. The hammer blows of fate? The souls surrounding Gabriel are in Rapture… if only all gigs were like that.

Naturally, any sax player could to relate to what should perhaps be our patron saint; well, although not strictly speaking a saint. Gabriel has his own feast day, though. St Cecilia is fine, but she doesn’t have a horn to hand at crucial moments. Instead, she sang non-stop to prevent her marriage to Valerian being consummated; perhaps not an ideal life partner/soul mate for a lonely guy, and it might also say something about her singing. And then she was martyred. Perhaps a small comfort for Valerian was that he also martyred as well. Maybe. And that it all took place under the everyone’s favorite Stoic, Marcus Aurelius.

Gabriel on the east wall of he chancel

You can’t quite see them, but you would have heard them; there was a huge swarm of bees around the west door at the base of the tower. You had to calmly amble in. I tried recording them, but chickened out.

So… a month or so after I completed the walk, John Ward and I showed up with all his gear in the tiny but intensely evocative early 11th century pre-conquest Saxon church at Newton, just outside Castle Acre. This was on a cold, windy, rainy day in November as the sun was going down. The place feels ancient, with its small barrel-ceiling nave, Saxon stonework, a wonky central tower with dead-end stairwells that ascend to a long-lost gallery above the departed rood screen, and an even smaller chancel and modest altar, which you can just about touch both walls of. The floor and skirting are dripping with moss and damp, and nowhere does the building contain a right angle. You can see the moss in between the bricks in the photo; no kidding.

This is one of the few churches actually on the Peddars Way; however, the village must have shrunk considerably some time ago, now merely being accompanied by a large farm, a roadside pub, and a few houses; and now cut off from even most of them by the busy main coast road. Presumably the rest of the congregation had shifted allegiance to nearby Castle Acre when superseded by the Normans with the grander Church of St James, the Norman Motte and Bailey (there to show who was in charge), and the sprawling late 11th century Cluniac monastery about two miles up the road. Another statement of domination by a fresh wave of conquerors, leaving this small Saxon church & hamlet thoroughly cowed.

Newton All Saints. Measuring the resonant profile with John Ward

It was dark in the church; and difficult to get any usable photos with my vaguely crap aged tablet. While John set up his gear (a mike, a speaker and a laptop), I walked around the space, giving random claps, listening to the echoes and slapback. As the rain beat down, John gave several frequency sweeps in differing locations, the most interesting being under the central tower. The sweeps are kinda spooky, as you stand there listening for something to happen for the first 5-10 seconds before a low rumble appears, and then wonder what else is happening after it disappears, standing quietly until it quietly bleeps to inform you it’s finished. This, you realize, (of course) just brings home the amount of your very own hearing loss. There is stuff happening in the silent sections, but now it’s just music for dogs (here’s one of my particular faves:). So here’s the sweep result:

We got this profile from the center of the church; unlike most of the returns, which are on the haphazard side; usually containing what look like a number of harmonic spectra from several random bass notes; this is interesting as it shakes out to a slightly flat (10-12 cents) E G C; with an additional top octave C is sharp by about 20 cents; an inverted C major triad: a concord, of sorts.

Confession: I was disappointed; I have trouble with simple consonances with my composer hat on. This should not be the case.